The new life in which we can walk (Romans 6:4) as new creatures, slaves
to God and righteousness, in turn presupposes being set free from slavery to
sin (6:18). Thanks be to God for that (6:17), because it is He, not we, who
made such both possible and actual through the work of His Son. How have we
been set free from sin? We have been crucified with Christ and raised with Him
(6:5). His death and resurrection have defeated sin (6:9-11), and only by being
united with the righteous Messiah by grace, through faith, and in His Spirit, are we now able to obey and do good works as slaves to a new and infinitely
better Master. In short, our justification precedes our sanctification, and as
we are united to the Son who is Lord over all facets of our salvation, we will
experience all facets. As facets of our salvation, sanctification and eternal
life are fruits of a life of slavery to God, of obedience and good works. Thus,
the latter necessarily follow the former, although they do not function as the
meritorious ground for such ends.
So being under grace rather than law does not mean we should
live lawlessly (6:15). We should present our members or persons as slaves to
righteousness – which implies obedience (6:16) to some standard or law – and if
we do not, we are living a life which has not been set free from sin, a lawless
life which ironically keeps us under “the law” and its demand for sinless
perfection. Just as union with Christ pervades the life of believers, union
with sin pervades the life of unbelievers. Practicing sin evidences a life
which has not been freed from sin (John 8:34). A life of practiced love for the
greatest and second greatest commandments is a life that fulfills the law
(Romans 13:8-10) and can do so precisely because it is not attempting to be
justified by it – to live under it.
Now, while Paul speaks in “human terms” (6:19) when he talks
about our slavery, it is also clear that he also considers us free. To be a
slave to one master is to be free from another. When we are slaves to sin, we
are free from righteousness (Romans 6:20). Is that the sort of freedom we want?
Paul speaks of our slavery as either to sin, leading to death, or to God, leading to
eternal life (6:16). To which of these ends does pretending to be our own,
“free” masters lead?
We should then endeavor to be free from sin just as we were
free from righteousness, for this freedom is deeper. Elsewhere, both Paul and
Jesus contrast slavery to sin with freedom in sonship:
John 8:34-36 Jesus answered them, Truly, truly, I
say to you, everyone who practices sin is a slave to sin. The slave
does not remain in the house forever; the son remains forever. So if
the Son sets you free, you will be free indeed.
Galatians 4:21-26 Tell me, you who desire to be under
the law, do you not listen to the law? For it is written that Abraham had
two sons, one by a slave woman and one by a free woman. But the
son of the slave was born according to the flesh, while the son of the
free woman was born through promise. Now this may be interpreted
allegorically: these women are two covenants. One is from Mount
Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount
Sinai in Arabia; she corresponds to the present Jerusalem, for she is in
slavery with her children. But the Jerusalem above is free, and she
is our mother.
So in Romans 6, slavery to God and righteousness corresponds to sonship. As slaves to God, we are
sons of God, and our sonship gives us an inheritance (Galatians 4:30) that
slavery to sin and sonship to the devil (John 8:44) cannot. Our new life of “slavery”
is not only freedom from sin but also the freedom of a gifted promise (Romans
6:23), because our new Master is really a new Father. Or, in divine rather than
human terms:
Galatians 4:7 So you are no longer a slave, but a son,
and if a son, then an heir through God.
1 comment:
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