There is a consistent parallelism - not only in the rhetoric of Scripture but also in history - in which and in that we find that the teleological functions of the Word of God, word of God, and words of God consistently coordinate. The writers of the New Testament progressively unfold this mystery of these forms of divine "revelation." Christ is the Word of God (John 1:1). Scripture is the word of God (2 Timothy 3:16). Christians are the words of God (Revelation 19:9).
God's revealed Word, Christ, is the way, truth and life (John 1:18, 14:6, 1 John 1). God's revealed word, Scripture, is the way, truth, and life (Psalm 119:9, 25, 160). This Word and word go hand in hand, because by the latter we are saved by faith in the former (Romans 10:14-17). Indeed, the church itself preaches the latter about the former such that Christians likewise are said to be lights to the world (Matthews 5:14), pillars of truth (1 Timothy 3:15), and envoys of life (Proverbs 13:17). Christians too are God's revealed words, for the church functions as His voice who thunder the truth of the word-Scriptures about the Word-Christ in history (Revelation 19:6-8).
History itself is the song of the Lord, and we are His instruments (Acts 9:15, 1 Corinthians 14:6-7). He is the true Choirmaster, and Scripture is the sheet music that sets the tone for our lives that are to be lived in righteousness after the pattern of the Word (2 Timothy 1:13). It is no wonder that we see typological, structural, and thematic patterns in Scripture. It is no wonder we see parallels between Christology, ecclesiology, anthropology, cosmology, and so forth (link, link, link). These rhythms depict reality: our own, individual lives are microsonic words in the macrosonic eternal decree of God. The sound of one life in Christ may seem small when compared to the scale of history, but even one life can reverberate and echo in history through its vibrations in the lives one touches.
Even when we present ourselves as instruments of unrighteousness (Romans 6:13), God's song of history doesn't skip a beat. Every note and word has its place. The music plays out exactly as God orchestrated (Isaiah 55:11) and crescendos at the consummation of the new creation, a new stanza that He inaugurated by the death and resurrection of His Word (Revelation 5:9ff.).
One often hears of people trying to "find their voice." Sanctification is the process by which the church and her members find their voice in history. We become true words of God whose voices the Spirit has, through Scripture, conformed to the sound of the Word. Again we see a coordinated parallel between the "Word" of God in Whom men are sanctified (1 Corinthians 1:30) and the "word[s]" of God through whose ministries (Romans 15:16) of the "word" of truth (John 17:17) men are, by the unifying power of the Spirit, sanctified.
As we become fully assured and aware of who we are in Christ, we grow more bold to become voices in the world, testifying of the Word-Christ by the truth of the word-Scriptures (1 Thessalonians 1:8). Thereby, just as the Holy Spirit sounded out God's word through the apostles and prophets, He too may now sound Christ into the sinner, making the deaf man hear and beginning in him the same work of new creation - albeit on a smaller scale - that will also be completed when the Word will come again (Philippians 1:6).
That is, just as this Word created all things (John 1:1-3) by divine speech, so too the word-bride of this Word-husband was created through His divine speech of Scripture and its gospel about His work for us. In thanks, the church sings when it is able to be helper to her Head in fruitfully bearing many children by the word of this gospel (Isaiah 54, Galatians 4:26-27).
The individual voices within the church may have different pitches. The individual instruments within the church may be of a different set of strings. But they sing as one choir with one voice the same song, and in their harmony, the melody is accentuated (cf. 1 Corinthians 12:12ff.). When we make a joyful noise to the Lord, He hears us all (Psalm 100).
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